Akulturasi Hadis dengan Tradisi Perkawinan Masyarakat Batak Angkola: Studi di Kabupaten Tapanuli Selatan, Sumatera Utara

Authors

  • Hasan Bakti Nasution IAIN LANGSA, Indonesia
  • Sulidar Sulidar Universitas Islam Negeri (UIN) Sumatera Utara, Indonesia
  • Muhammad Amin Universitas Islam Negeri (UIN) Sumatera Utara, Indonesia
  • Uqbatul Khair Rambe Universitas Islam Negeri (UIN) Sumatera Utara, Indonesia
  • Ismail Fahmi Arrauf Nasution Institut Agama Islam Negeri (IAIN) Langsa, Indonesia

DOI:

https://doi.org/10.29240/alquds.v6i2.3997

Keywords:

Acculturation, values, hadith, culture, marriage, Batak Angkola

Abstract

Acculturation of Hadith with the Marriage Tradition of the Angkola Batak Society:Study in South Tapanuli Regency, North Sumatera

This article aims to analyze the hadith of the Prophet Muhammad. which was constructed through the practice of the marriage tradition of the Angkola Batak community in South Tapanuli, North Sumatra. Methodologically, this research was conducted using an ethnomethodological method with an anthropological approach and the science of hadith related to the search matan hadith, the research style was qualitative in the form of field research. This study found that traditional inheritance in the marriage tradition of the Angkola Batak community provides a strengthening space for the implementation of hadith values that arise in the practice of leaving fortune tellers to determine the auspicious day of marriage, abandoning the prohibition of marrying a clan, not carrying out the recommendation to marry the daughter of a mother's brother, carrying out deliberations (markobar) customs, wages and advise the bride and groom. The implementation of the Angkola Batak wedding tradition includes five parts. First;: mangaririt boru, asking the bride and groom who will be betel nut, Second: manyapai boru, which is asking a girl who previously did not know if she is willing to live together. Third; manulak sere sahatan, which is delivering the dowry. Fourth; Martahi, namely deliberation for the submission of work (horja). Fifth; mangalehen manganese pamunan means a farewell meal for a daughter because she will be sent to her husband's house. Lastly; mangolat is interpreted with permission. The elements constructed in the Angkola Batak tradition are found in the customary values and behavioural systems of the marriage tradition, which are believed to be the path to a sakinah, mawaddah, wa al-rahmah family life.

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Author Biographies

Hasan Bakti Nasution, IAIN LANGSA

Pascasarjana IAIN Langsa

Sulidar Sulidar, Universitas Islam Negeri (UIN) Sumatera Utara

Ilmu Hadis

Muhammad Amin, Universitas Islam Negeri (UIN) Sumatera Utara

Ilmu Hadis

Uqbatul Khair Rambe, Universitas Islam Negeri (UIN) Sumatera Utara

Agama dan Filsafat Islam

Ismail Fahmi Arrauf Nasution, Institut Agama Islam Negeri (IAIN) Langsa

Ilmu Alquran Tafsir

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Published

2022-08-09

How to Cite

Nasution, H. B., Sulidar, S., Amin, M., Rambe, U. K., & Nasution, I. F. A. (2022). Akulturasi Hadis dengan Tradisi Perkawinan Masyarakat Batak Angkola: Studi di Kabupaten Tapanuli Selatan, Sumatera Utara. AL QUDS : Jurnal Studi Alquran Dan Hadis, 6(2), 511–532. https://doi.org/10.29240/alquds.v6i2.3997

Issue

Vol. 6 No. 2 (2022)

Section

Articles

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